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Image of Pandangan hidup orang Jawa:(Asal-usul terbentuknya sinkreisme)
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Pandangan hidup orang Jawa:(Asal-usul terbentuknya sinkreisme)

Achmad Zuhdi - Nama Orang;

According to the antropologist, the population considered to be the first inhabitant in Indonesia is a tribe Wedda with a small body and brown skin. Then araound the year 3000 BC came the first group of Malays to Indonesia. Java tribes have an ancient belief of Animism, belife in spirits or souls on all objets, plants animals, and also in man himself. They also have a wordviw of dynamism, the belief in the magical power in humans, animals, plants and objets, as well as in a word spoken or written on a sign posted, and so on. Around the year 400 AD, the people of India came to Java to trade while bringing Hinduism and Buddhism and the n develops two religions in Java. Furthermore, in the thirteenth centuryAD, Islam entered Indonesia. He was taken by the persien people and people of Gujarat. Both of them, together of individually brought Islam to Indonesia. After Islam embeded into the hert of the Jvanese who had Previously been charaterized by animism-dynamism and Hindu-Buddhist, the two groups finally came as the belifs in the Java Commounity, the white group or the student group and abangan group or Javanes islam Group. The Javanese Islam Group consists of two classes, the gentry class (the palace and goverment officials) and grassroots group (small people or the masses). From the Javanes philosophy of life that is a combination of animism-dynamism belifs, Hindu-Buddhist, and Islam, the religious action also reflected the three elements of trust. It showed on the most important ceremony for the Javanese, which is called wilujengan or slametan.


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Informasi Detail
Judul Seri
-
No. Panggil
051
Penerbit
Surabaya : Jurusan Sejarah dan Kebudayaan Islam UIN Sunan Ampel Surabaya., 2014
Deskripsi Fisik
1-19 hlm.; 30 cm
Bahasa
Indonesia
ISBN/ISSN
2086-5112
Klasifikasi
051
Tipe Isi
-
Tipe Media
-
Tipe Pembawa
-
Edisi
Vol.7. No 01 April 2014
Subjek
Vilence
sacred violence
fundamentalism
Info Detail Spesifik
Vol.7. No 01 April 2014, Hal 1-119
Pernyataan Tanggungjawab
Achmad Zuhdi
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